Why do some married religious women cover their hair? Why only marrieds? Is this a law or a custom? In this episode of Uncovered, Rabbanit Nechama Goldman-Barash navigates the Halakhic history of laws that have traditionally shaped women’s dress and public conduct. Part 1 will discuss the origins and texture of the practice of head covering. Part 2 will focus on this practice in a modern context.
The series Uncovered looks at three major topics that often restrict women’s presence in traditional Jewish communities: Dress, Hair and Voice. The famous Talmudic statements that “the leg of a woman is nakedness”, “the voice of a woman is nakedness” and “the hair of a woman is nakedness” are often presented at face value but in fact, as the series will uncover, the Talmudic conversation is centered around the laws of saying Shema and do not reverberate outward into a greater conversation anywhere else in the Talmud with one fairly minor exception. However, those statements became the platform for modern halakhic and religious discourse on women, modesty and sexuality and can be perceived as empowering or suffocating depending on where and how the conversation is unpacked. Suffice to say, it is never a neutral conversation. In this series we will try to understand the larger picture before beginning to look at the rabbinic sources that structure the conversation.
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Nechama Goldman Barash made aliyah from Philadelphia over 20 years ago after graduating from Stern College. She studied for three years in Matan’s Advanced Talmud Institute and finished a master’s degree in Talmud at Bar-Ilan University. She is a graduate of Nishmat’s Yoetzet Halacha program and has been certified to teach brides before their weddings, as well as qualifying as a sex educator through Yahel and the Eden Center. She also studied for three years in Matan's advanced halakha program, Hilkhata. Nechama is the Director of the Pardes Learning Seminar. She teaches contemporary halakha and Talmud at Matan and Pardes, as well as Talmud and women and halakha in Torah V'Avodah (TVA), a Bnei Akiva gap year program based in Matan. She is an active member of Beit Hillel and participates in interfaith dialogue through Roots, based in Gush Etzion, close to where she lives with her family. She is currently working on a book dealing with matters of gender and halakha.
